John Lever and Johan Fischer. Religion, Regulation, Consumption: Globalising Kosher and Halal Markets. Manchester University Press, 2018.
This book is a comparative study of how two countries—Denmark and Great Britain—regulate foods labeled Kosher or Halal. I did a blurb for it:
Anyone curious about how kosher and halal work in today’s globalized, secularized market economies will want to read this comparative study of food practices in the UK and Denmark.
The big issues dealt with here is whether these dietary laws permit animals to be stunned before they are slaughtered, and how the religious requirements relate to the demands of the secular communities in an increasingly globalized marketplace.
It is clear that kosher and halal markets have globalised and been subjected to new forms of regulation within the last two decades or so. However, no matter how regulated these markets have become they are still fundamentally expressions of religion as taboos dating back thousands of years…kosher and halal fuel a whole range of debates among rabbis/imams and between religious organisations more broadly over what religion is or ought to be in the modern world…Comparing the UK and Denmark, we can say that Judaism/kosher and Islam/halal are less state regulated in the UK and that this allows for slaughter without stunning, for example This situation has made the UK one of the largest markets for kosher/halal food in the world….As these processes expand and questions over what kosher is or ought to be intensify in a globalising context so greater numbers of Jews are becoming more Orthodox and strict in terms of their kashrut and shechita requirements [pp. 169-170].