Currently browsing posts about: Books

Rebecca de Souza.  Feeding the Other: Whiteness, Privilege, and Neoliberal Stigma in Food Pantries.  MIT Press, 2019.

This must be the season for books about food banking (see last week’s Weekend Reading).

Rebecca de Souza explains her book as about

food justice and, more precisely, the stigmatizing narratives that surround people who are hungry and food insecure…I argue that stigmatizing narratives about those who are hungry and food insecure—that is, poor people, women, and racial minorities—serve to uphold and legitimize the unjust food system.  I use the term neoliberal stigma to refer to a particular kind of Western and American narrative that focuses on individualism, hard work, and personal responsibility as defining attributes of human dignity and citizenship.  When people do not live up to these parameters, for reasons out of their control, they are marked as irresponsible, unworthy, and “bad citizens,” creating the “Us and Them” phenomenon.

She demonstrates these concepts through observations of two food pantries in Duluth, Minnesota.

Graham Riches.  Food Bank Nations: Poverty, Corporate Charity, and the Right to Food.  Routledge, 2018.

I’m not sure how I missed this one when it came out.  It’s really good.

It is a tough analysis of the politics of charitable food—the institutionalized use of corporate food waste to feed hungry people, largely in OECD countries but also in the U.S.

• The analysis is seen in chapter subtitles, for example:
• Corporate capture: hunger as a charitable business
• Shaming the hungry, regulating the poor
• The “dark side” of food banking
• The corporate food charity state
• Food, as a matter of human rights

The solution?  Put rights and politics back into hunger.  The book gives examples of how to do this.

David Michaels.  The Triumph of Doubt: Dark Money and the Science of Deception.  Oxford University Press, 2019.  

Even though this book is not strictly about food politics, it has enough about the sugar and alcohol industries to qualify.  I did a blurb for it.

Triumph of Doubt is an industry-by-industry account of how corporations manipulate science and scientists to promote profits, not public health.  Nothing less than democracy is at stake here, and we all should be responding right away to David Michaels’ call for action.

Michaels, a former OSHA official, has written an insider’s look at a wide range of industries that follow the tobacco industry’s playbook for casting doubt on inconvenient science.  The range is impressive: football, diesel fuel, opioids, silica dust, Volkswagen cars, climate denial, food packaging chemicals, alcohol, sugar, and Republican ideology

He’s got some ideas about what to do—keep conflicted scientists out of policy making, for example—but in this political environment?

That leaves it up to us folks to take to the streets.  If only.

David M. Kaplan.  Food Philosophy: An Introduction.  Columbia University Press, 2020.

Philosophy can seem impenetrable and confusing.  What I so much like about this book is its crystal clarity.

The clarity is evident from Kaplan’s first paragraph.

This book examines some of the philosophical dimensions of food production, distribution, and consumption.  It analyzes what food is (metaphysics), how we experience food (epistemology), what taste in food is (aesthetics), how we should make and eat food (ethics), how governments should regulate food (political philosophy), and why food matters to us (existentialism).

One chapter covers each of these topics.  The chapter on political philosophy, for example, deals with what food justice is, how food systems should be regulated, and the politics of food animals, again with great clarity.

Kaplan admits to three philosophical convictions:

• Food is always open to interpretation
• People and animals deserve respect
• Food is about eating–and is sometimes disgusting

Food metaphysics?  Food epistemology?  Food ethics?  How terrific to have a book like this to explain how these terms play out in real life.

Laura-Anne Minkoff-Zern.  The New American Farmer: Immigration, Race, and the Struggle for Sustainability.  MIT Press, 2019.

This book is a study of Mexican-American farmers: who they are, what they do, and why and how they farm the way they do.  The author visited farms and interviewed farmers in California, Washington, Virginia, New York, and Minnesota.

In my research, I have found that throughout the United States, there are pockets of first-generation Mexican immigrant farmers who, unlike the majority of farmers in the United States, use a combination of what have been identified as alternative farming techniques.  This includes simultaneously growing multiple crops (from four to hundreds), using integrated pest management techniques, maintaining small-scale production (ranging from three to eighty acres, with most between ten and twenty, employing mostly family labor, and selling directly at farmers markets to their local communities or regional wholesale distributors….Immigrant farmers are filling unmet gaps in knowledge and labor as they ascend to farrm ownership….

Marcia Chatelain.  Franchise: The Golden Arches in Black America.  Liveright, 2020.  

I did a blurb for this book, and was happy to do it:

Marcia Chatelain uses the complex interrelationship of black communities with McDonald’s to explore the history of American racism and the struggle for civil rights.   Franchise is an eye-opener for anyone who cares about why diet-related chronic disease is more prevalent in these communities and what it is really like to be black in America.

Here are a few selected excerpts to give you the idea:

The contemporary health crisis among black America—like all of our society’s most pressing problems—has a history.  By unmasking the process of how fast food “became black,” we are able to appreciate the difficult decisions black America has had to make under the stress of racial trauma, political exclusion, and social alienation.  This story is about how capitalism can unify cohorts to serve its interests, even as it dissembles communities…Ultimately, history encourages us to be more compassionate toward individuals navigating few choices, and history cautions us to be far more critical of the institutions and structures that have the power to take choices away (p. 23).

To ignore the positive impacts of franchise networks among communities of color that appreciate their contributions would be shortsighted.  It is equally shortsighted to ignore the government subsidies, civil right organization endorsements, limited community resources, and economic desperation that supports the dubious idea that fast food—and business on the whole—can breathe life into an underdeveloped community (p. 253).

The idea of financially sound black institutions is alluring across the ideological spectrum because it allows white conservatives and liberals alike to claim plausible deniability in their role in supporting systems and politics that maintain racial capitalism (p. 260).

This book is concerned with the reasons that places like Ferguson are more likely to get a fast food restaurant than direct cash aid to the poor, oversight over the police department, or jobs that pay more than $8.60 per hour (p. 263).

This book was reviewed in the New York Times:

“Franchise” is a serious work of history….“History encourages us to be more compassionate toward individuals navigating few choices,” Chatelain writes, “and history cautions us to be far more critical of the institutions and structures that have the power to take choices away.”

Aaron S. Gross, Jody Myers, and Jordan D. Rosenblum.  Feasting and Fasting: The History and Ethics of Jewish Food.  New York University Press, 2020. 

This book comes with heavy-duty endorsements: a Foreword by Hasia Diner, and an Afterword by Jonathan Safran Foer.

I was interested to read it and did a blurb for it.

Feasting and Fasting is a fascinating account of the history of Jewish food, within and outside of dietary laws.   The authors engage in Talmudic debates about how specific foods and diets as a whole do or do not define Jewish identity.  Crisco is for Jews?  Peanut oil caused such debates?  Who knew.  This book is a great read.

What to quote?  So many choices.  Here’s a snippet from Jordan Rosenblum’s chapter on Jews and garlic:

After the Exodus from Egypt, when the Israelites wandered in the desert, they grew tired of eating only manna.  Comparing the varied diet that they ate as slaves in Egypt to the unvaried diet that they now enjoyed as free women and men, a few troublemakers complained: “The riffraff in their midst felt a gluttonous craving; and then the Israelites wept and said, “If only we had meat to eat!  We remember the fish that we used to eat free in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic.”

This, as it turns out, is the only mention of garlic in the Hebrew Bible.  In this chapter,

we shall briefly explore the historical association between Jews and garlic that develops over the next three millennia.  In doing so, we shall see how garlic eventually functions both internally (by Jews) and externally (by non-Jews) as a symbol that represents Self and Other—or, in the terminology favored in anthropology and food studies, how garlic operates as a metanym for Jews.

Fabio Parasecoli.  Food.  MIT Press Essential Knowledge Series. 2019.

This is the latest work of my NYU Food Studies colleague, Fabio Parasecoli, a prolific scholar and writer.  The book is explained as:

A consumer’s guide to the food system, from local to global: our part as citizens in the interconnected networks, institutions, and organizations that enable our food choices.

The book is a short (200 pages or so), small-format set of seven chapters on food systems, health and nutrition, the environment, technology, hunger, and what’s next.

Here’s an quick excerpt from a section in the Health/Nutrition chapter subtitled “Looking for easy solutions.”

Superfoods offer simple–and lucrative–answers to very complex problems: rather than dealing with changes of habits or diets or trying to understand intricate metabolic functions, their consumption assuages the concerns connected with ingestion.  The attractiveness of superfoods and exotic or traditional remedies is also related to the diffusion of an approach to eating and health that has been described as nutritonism, characterized by “a reductive focus on the nutrient composition of foods as the means for understanding their healthfulness, as well as by a reductive interpretation of the focus of these nutrients in bodily health,” with little concern for the level or processing or quality.  Consumers attuned to such approaches shift their attention from foods to individual nutrients: polyphenols in red wine are good antioxidants; lycopene in tomatoes can prevent certain kinds of cancer….Why worry about a balanced diet when you can make up for any deficiencies by consuming vitamins, fiber, or fortified foods? (pages 68-69).

A man after my own heart, obviously.  This is a short, easy introduction to most of the major food system issues under discussion today.  It also comes with a useful glossary.

Full disclosure: I read and commented on an earlier draft of the nutrition chapter and like the way it—and the other chapters—came out.